Cults and Cult Places of the Carian Chersonesos: The Archaeological Traces of Belief
Project no. 32983 · Status: Kapanmış (Yayın bekleniyor) · 2025
Summary
<p class="ql-align-justify">T<span style="color: black;">his project presents a comprehensive investigation of the sanctuaries and cults of the Carian Chersonesos through the integrated analysis of archaeological, architectural, epigraphic, and topographical evidence. The primary objective was to identify the sacred centres of the peninsula and to examine their architectural characteristics, cult practices, chronological development, and regional relationships within a broader sacred landscape.</span></p><p class="ql-align-justify"><span style="color: black;">The study focuses on the principal sanctuaries of Amos, Kastabos (Sanctuary of Hemitheia), Phoenix, Loryma, and Kıran Gölü, while also incorporating epigraphic evidence from Physkos, Tymnos, Hygassos, Syrna, and Hydas to reconstruct the wider religious geography of the peninsula. Archaeological excavation reports, survey data, architectural remains, inscriptions, and recent scholarly studies were systematically evaluated within a comparative framework. The results demonstrate that the Carian Chersonesos should not be understood as a collection of isolated sanctuaries but rather as an interconnected religious network linking urban centres, harbour settlements, and rural sanctuaries. The cult of Apollo emerged as the principal religious tradition shared throughout the peninsula, whereas the cult of Hemitheia retained its regional character while functioning as the common sanctuary of the Chersonesian communities. The religious topography of Amos was reassessed through the combined evaluation of the sanctuaries of Athena and Apollo Samnaios together with the altar of Artemis, the rock-cut niche, and the cult stele. Likewise, the multi-cult structure of Phoenix, the harbour-oriented religious landscape of Loryma, and the rural sanctuary model represented by Kıran Gölü were analysed in detail. The project further demonstrates that Rhodian rule did not replace indigenous religious traditions but reorganised existing sanctuaries through new administrative, architectural, and epigraphic practices. Evidence concerning Cybele, Artemis Pergaia, and other Anatolian cults also indicates the continuity of local religious traditions throughout the Hellenistic period. By examining the sacred landscape of the Carian Chersonesos as an integrated regional system for the first time, this project redefines the religious geography of the peninsula and provides a significant interdisciplinary contribution to the study of cults, sacred landscapes, and religious networks in southwestern Anatolia.</span></p><p class="ql-align-justify"></p><p class="ql-align-justify"><strong style="color: black;">Keywords: </strong><span style="color: black;">Carian Chersonesos, Rhodian Peraea, sanctuary, cult, Apollo, Hemitheia, Athena, Loryma, Phoenix, Amos.</span></p><p class="ql-align-justify"></p><p class="ql-align-justify"></p>